The Bear Cooking Drama Analysis: This Daft Historical Crime Drama Is Like Law & Order: Special Ursine Unit

A heated discussion lately spread widely across online platforms, following a user asked the question for females: which would you prefer be lost in the woods alongside a male or a bear? Similar to the best thought experiments, it exposed vastly opposing worldviews and experiences, highlighted chasms among genders, and was likely to induce a deep personal dilemma if you thought about it for too long. There was also the almost inevitable follow-up where men of a certain stripe took to the internet to inform females how stupid they were for choosing the animal and proceeded to limn the punishments they merited for it. This at minimum allowed those females who had been hesitating about their decision to make it with a new confidence.

Portraying the Setup

To Cook a Bear effectively dramatises this nifty little setup. The six-part drama is adapted on Swedish author Mikael Niemi’s 2018 book of the same name (translated in 2020 for an English audience). It traces the tribulations of a clergyman (the lead actor) and his family when they arrive to begin a new ministry in Kengis, an isolated village in Sweden’s north, during the mid-19th century. Within a community lacking many joys, none of the locals particularly warm to his puritanical stance on alcohol and dancing, yet it is his defense of the poor – especially the indigenous Sami, from among whom hails the preacher’s adopted son the youth Jussi (Emil Karlsen) – and his belief in societal fairness and equal rights that places him on a collision course against the Kengis local authorities.

The Antagonists

Quickly in cahoots opposing him are the lawman the sheriff Brahe (the performer), the intimidating factory proprietor the matron Sjödahl (the actress), observed initially firing a newly injured worker with minimal compensation while he is still gibbering upon seeing his crushed hand, and all others who benefit from a populace who can be bought with some containers of the whisky sold by the creepy store owner the merchant Lindmark (the actor). Although, to be fair, Lindmark’s creepiness diminishes when travelling artist Beronius appears in the story (the performer, providing a performance of exceptional unsettling intensity). While they remain – like the pastor himself – just slightly beyond being stereotypes, they are at least potent archetypes.

Plot Progression

With the seeds of tension sown, the moment arrives to proceed to narrative business. The maid from the doctor’s house, the character Hilda (the actress), duly goes missing from the woods. Signs of her flight and animal scratches on a tree are found yet she remains nowhere to be seen. Gossip and fears regarding a human-devouring bear prowling the woodland spread, yet the clergyman holds a different view that he and Jussi set out to prove.

An Odd Beast

This Bear Drama is a slightly peculiar show. It conjures a fine sense of the bleakness that allows distrust and bias and dark myths flourish based on local folklore that animals can be controlled or inhabited by the souls of men. And it doesn’t romanticise the tough existence experienced by the villagers, in which brutality, be it from the wild or people, lurks constantly at the periphery, poised to explode. But the characters rarely become more than ciphers – or perhaps, while the conflicts amid fairness and revenge, rationality and faith, virtue and evil intensify, representative characters in a fable – preventing the entire production fully becoming immersive.

Stylistic Shifts

And then, there are numerous stylistically clashing moments where the clergyman’s skill to discover clues and discern Hilda’s fate becomes nearly laughable. He positions himself looking at shattered containers and clumps of hair in hay barns like a combined Hercule Poirot the English sleuth – with Jussi a particularly unfortunate assistant figure (neither of whom were required to taste a mixture of blood spatter and saliva from his superior to confirm that, yes, it was definitely coagulated blood at the crime scene), before announcing his newest conclusion and pulling a body out of a swamp.

Clashing Agendas

The local leaders are determined proving that the maid was killed by a bear, maybe to protect the calm, or possibly to protect one of their own. The clergyman is intent on proving otherwise, and the proof so quickly stacks up in his favour that once more the drama’s plausibility and audience tolerance get strained. At its best, To Cook a Bear is reminiscent of the TV version a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the opposing attractions and fears offered by rational thought and belief. At its worst, it’s more like Law & Order: Special Ursine Unit. Nevertheless, it does seem to provide the response to that debated question: “Females, choose the animal.”

  • To Cook a Bear streams on Disney+ currently.

Marissa Miller
Marissa Miller

A passionate tech journalist and gamer with over a decade of experience covering emerging trends and innovations.